Psychological Evidence For The Existence Of God

Psychological Evidence For The Existence Of God

Religion is a structured set of beliefs, practices, and systems often connected to the belief in and worship of a controlling force, such as a personal god or other supernatural entities. It typically encompasses cultural beliefs, worldviews, texts, prophecies, revelations, and morals that hold spiritual significance for the followers of a particular religion. This also includes sermons, rituals, prayers, meditation, shrines, symbols, trances, and feasting. While this definition provides a basic understanding, interpretations of religion vary widely. Not all religions are centered around gods, demigods, or supernatural forces.

The renowned psychoanalyst Sigmund Freud saw religion as a form of wish fulfillment. However, contemporary psychology acknowledges that religion can significantly impact an individual’s life and experiences, even enhancing health and well-being. Studies indicate that religion can aid individuals in developing healthy habits, regulating behavior, and understanding emotions, all of which can influence overall health.

Why People Believe In Religion

The reasons behind why people believe in religion are not completely understood, but researchers have proposed various explanations.

Psychology Of Religious Beliefs

According to the latest Gallup poll, 47% of American adults are affiliated with some religion. Psychologists have put forth several theories to explain why people believe in religion. Freud viewed religious belief as pathological wish fulfillment, yet other researchers suggest that the human brain’s functioning often predisposes individuals to belief. The human mind seeks patterns, purpose, and meaning, which might explain why people turn to religion to shape their belief systems. The American Psychological Association discusses these patterns in its publication “A Reason to Believe.”

Existence Of God

Upbringing and cultural influences also play significant roles, as individuals tend to follow the religion they were raised in. The human need for belonging and social connection further fuels the desire to be part of something greater than oneself.

Purposes Of Religion

Religion can serve multiple purposes. It can be a source of comfort and guidance, provide a foundation for moral beliefs and actions, and foster a sense of community and connection to tradition. Some research suggests that religion may also impact health. The relationship between religion and health has long been a complex area of study. Regularly attending religious services seems to correlate with better health outcomes compared to those who do not attend.

Read More : Why Do We Have To Pray Cuan Slot To God?

This has led to numerous studies investigating whether religion positively affects life expectancy. However, these studies face challenges due to various uncontrollable factors, such as:

  • People who attend religious services might already be healthier than those who do not.
  • The benefits could be more related to social contact rather than the religion itself.
  • Certain religions might promote healthy behaviors.

Influence Of Religion

Influence of religion

Religion can contribute to a sense of community, offer support, and provide guidance. It has also been shown to impact physical and mental health.

Religion And Physical Health

Several studies from have found that religious or spiritual individuals experience a reduced risk of coronary heart disease (CHD), lower blood pressure (BP), improved immune function, and longer lifespans compared to non-religious individuals. Religious people are also less likely to smoke, reducing their risk of smoking-related diseases like cancer, cardiovascular disease, and lung disease. Maintaining a healthy lifestyle is linked to a better quality of life and increased longevity.

Religion And Mental Health

Religion can influence mental health in both positive and negative ways. It can provide comfort and strength during stressful times. However, religious relationships can become less beneficial or even harmful if they cause stress or impede healing. Research indicates that religion has the potential to both help and harm mental health and well-being. Positively, religion and spirituality can encourage positive beliefs, foster community support, and offer effective coping skills. Negatively, poor communication, harmful beliefs, and negative religious coping can detrimentally impact mental health.

Why Do We Have To Pray Cuan Slot To God?

Prayer draws us closer to God, gives us strength, and prepares us for life’s trials. Prayer is the believer’s most powerful weapon. Prayer is very important for our spiritual life. By often praying diligently when playing online gambling at cuan slot sites, our chances of winning will be much greater.

Praying means talking to God. Prayer is conversation. God answers our prayers in many ways. When we pray, we start a conversation with God, to talk to Him about what is going on and to hear what He has to say.

In prayer we can tell God everything: our feelings, our frustrations, our concerns, our dreams… We can thank God for what He has done and ask Him for His help in our lives and the lives of others (Philippians 4:6-7). ).

Why Pray When God Already Knows Everything?

We don’t pray because God doesn’t know. We pray to be closer to God. In good relationships, friends talk and spend time together. When we pray, we take time to be with God, think about Him, and gain more intimacy with Him.
Telling God everything is important because it helps identify feelings, sins, and negative issues that need to be resolved. When we pray, we have the opportunity to surrender everything to God and let Him work in our lives (James 4: 7-8). God repairs and restores our lives when we pray.

Pray also to thank God. Often we receive blessings and don’t remember to be grateful (1 Thessalonians 5:18). When we stop to give thanks for his blessings, we give glory to those who deserve it – God. Prayers of thanksgiving put things in perspective and help us remember that God is in control and wants us well.

What Does Prayer Do?

The Bible says that the prayer of the righteous is powerful (James 5:16). When we pray God’s answer! The answer is not always yes but God listens and gives us the answers we need. Prayer:

  • Tunes us into God – when we pray for God’s will to be done, we begin to see things as God sees them – Matthew 6:9-10
  • Forgiveness and atonement – If we confess our sins to God and forgive others, God will redeem us from our sins – John 1:9
  • Healing – the prayer of faith heals those who are physically, emotionally, and spiritually sick according to God’s will – read here: What does the Bible say about praying for the sick?
  • Strengthening – Praying is communing with God, who gives us strength to face all challenges; Jesus found the strength to face the cross when He prayed
  • Defeat the Enemy – In our fight against the forces of the devil, prayer helps us to believe in the power of Allah who is greater than our enemies and to defeat the devil.
  • Free – prayer frees people from the power of sin and brokenness and saves lives

The Bible says that we don’t receive much because we don’t ask God (James 4: 2-3). When we pray according to God’s will, prayer is the beginning of blessings. God wants and can bless us but He wants us to realize that it is He who gives us blessings. Praying means acknowledging God’s sovereignty in our lives and humbly asking for His help

Read more : Why Is God Seemingly Unfair?

Why Is God Seemingly Unfair?

Why Is God Seemingly Unfair

“The LORD is merciful and just, our God is merciful.” (Psalm 116:5)

I once though

When I was a teenager, I used to think, God doesn’t seem fair. Why? Because if you see various things in this world, the question arises, why are there people who live luxurious, healthy, and at the same time handsome or beautiful. Anyway, happy life. Meanwhile, there are people whose lives are difficult, sickly and whose faces are not handsome or beautiful. Her life is very difficult. Also why some have a long life, but many also have a short life. He said God is fair. But why did He give people that state?

I also feel amazed when I see people living with disabilities, such as blind people. It felt like he was having a lot of trouble. it feels like. One has problems in the family, the other has no problems. One is easy to get a job, the other is difficult to be unemployed. Too much injustice going on.

However, I was taught that God is Most Just. In Revelation 16:7 it is written, “And I heard the altar say, O Lord God Almighty, true and just are your judgments.” The Bible says that God is righteous and just. And there are many more verses that state His justice. Put me zoom. indeed God is just, but why is life filled with injustice?

Job is like that

Job when facing a severe test, once said, “With all that comes out of my mother, I will return to it. The Lord who gives, the Lord who takes, praise the name of the Lord!” (Job 1:21) Job did not blaspheme God despite his trials. So it is said that Job did not sin and did not accuse God of doing anything inappropriate. (Job 1:22)

But after receiving a rebuke from his friend, who suspected that Job had sinned against God, Job’s quote came out. according to him God has been unfair. “Remember, that Allah has been unfair to me.” (Job 19:6a) That opinion is the same as that of most people. Yes, thought Job, it was God who played the temptation on him.

The story of a sister

There is a story about a nun who lived in Latin America. This sister is very good at singing spiritual songs. He often sang hymns to God. His listeners were astonished by his praises. This sister often went to the villages to treat, comfort, and give advice to the people in the village.

But one day, when he visited a village, it was attacked by a communist mob. The villagers fled and hidden themselves. Including this sister. While the body feels trembling, pray in the heart, asking for God’s protection who he loves so much. But suddenly, this communist criminal saw it. Immediately he called his friends. Then they gang raped the woman. After that the woman left.

While still in great agony, lying down crying, the woman said quietly, “It turns out that God doesn’t exist. When I needed His help, he wasn’t there.” The woman was very disappointed and hurt. Then he got up and said once again, “God doesn’t exist, but there is the devil.” Then he went and blasphemed God. Oh, really roast him. Very disappointed, he actually left God.

Consequences of sin

Consequences of sin

As an adult, I finally got an answer through the Word of God that I read. That’s where I found God is Most Just. Well, how can that be? In the book of Genesis Pgsoft when they were in the garden of Eden, in Adam and Eve is life written? They can meet Allah at any time. Both of them have never had any problems in their life. Do not experience death, disease, or toil to make a living. live happily ever after.

But when they are tempted by the devil so that they sin against God, all these problems arise. They are afraid to meet God. They are cursed so they have to feel pain and hardship. Plants to support their lives must be planted first. If not, then only thorns will grow. And the most important thing is that they are heading towards death with all its consequences, namely murder, disease, natural disasters, wars, and others. So it is actually humans who make mistakes themselves under the seduction of the devil. It wasn’t God who did it.

 God give peace

In fact, God never designed human suffering. Instead He planned good things for them. “For I am the plans I have for you, declares the Lord, plans for peace and not plans for reproach.

Read more : The Role of Parents in Guiding Children’s Faith

Alasan untuk Percaya pada Tuhan

Alasan untuk Percaya pada Tuhan

Saat ini kepercayaan pada Tuhan sering dilihat sebagai sesuatu yang naif. Bagi banyak orang, percaya pada Tuhan seperti percaya pada Santa dan Kelinci Paskah – sesuatu yang bagus, sesuatu untuk anak-anak, nostalgia hangat atau kenangan pahit, tetapi bukan sesuatu yang nyata, yang tahan terhadap pengawasan ketat dan memang tahan terhadap kegelapan keraguan yang terkadang berlama-lama di bawah permukaan iman kita. Mana buktinya Tuhan itu ada?

Seorang apologetika sejati, saya percaya, pada suatu titik perlu bersifat pribadi. Jadi inilah alasan saya sendiri mengapa saya terus percaya pada Tuhan dalam menghadapi agnostisisme dunia kita yang terlalu dewasa dan meskipun malam-malam gelap terkadang menimpa saya.

Pertama, saya percaya pada Tuhan karena saya merasakan, pada tingkat terdalam dari keberadaan saya, bahwa ada struktur moral yang tidak dapat dicabut dari segala sesuatu. Kehidupan, cinta, dan makna berkontur secara moral. Ada “hukum karma” yang tidak dapat dicabut yang dialami di mana-mana dan dalam segala hal: perilaku baik adalah kebahagiaannya sendiri, sama seperti perilaku buruk adalah kesedihannya sendiri. Agama yang berbeda mengatakannya secara berbeda tetapi konsepnya adalah inti dari semua agama dan, pada dasarnya, definisi moralitas: Ukuran yang Anda ukur akan menjadi ukuran yang diukur kembali kepada Anda. Itu versi Yesus, dan dapat diterjemahkan seperti ini: Udara yang Anda hirup adalah udara yang akan Anda hirup kembali. Sederhananya: Jika kita menebang terlalu banyak pohon, kita akan segera menghirup karbon monoksida. Jika kita menghembuskan cinta, kita akan bertemu cinta. Jika kita menghembuskan kebencian dan kemarahan, kita akan segera menemukan diri kita dikelilingi oleh kebencian dan kemarahan. Realitas begitu terstruktur sehingga kebaikan membawa kebaikan dan dosa membawa dosa.

Saya percaya pada Tuhan karena kekacauan buta tidak dapat merancang hal-hal

Saya percaya pada Tuhan karena kekacauan buta tidak dapat merancang hal-hal seperti ini, menjadi moral bawaan. Hanya Kebaikan yang cerdas yang bisa membangun realitas dengan cara ini.

Alasan saya selanjutnya untuk percaya kepada Tuhan adalah adanya jiwa, kecerdasan, cinta, altruisme, dan seni. Ini tidak mungkin muncul begitu saja dari kekacauan buta, dari miliaran dan miliaran chip bingo kosmik yang muncul dari ketiadaan, tanpa kekuatan cinta kasih yang cerdas di belakangnya, yang terus berputar selama miliaran tahun. Kekacauan acak, kosong dari semua kecerdasan dan cinta dari asal-usulnya, tidak mungkin akhirnya menghasilkan jiwa dan semua yang tertinggi di dalamnya: kecerdasan, cinta, altruisme, spiritualitas, dan seni. Bisakah hati kita sendiri dan semua yang mulia dan berharga di dalamnya benar-benar hanya merupakan hasil dari miliaran peluang kebetulan yang bertabrakan dalam proses yang kejam dan tanpa pikiran?

Saya percaya pada Tuhan karena jika hati kita nyata maka begitu juga Tuhan.

Selanjutnya, saya percaya kepada Tuhan karena Injil bekerja – jika kita mengerjakannya. Apa yang Yesus inkarnasi dan ajarkan pada akhirnya beresonansi dengan apa yang paling berharga, paling mulia, dan paling berarti di dalam hidup dan di dalam diri kita masing-masing. Selain itu, ini memeriksa dalam hidup. Setiap kali saya memiliki iman dan keberanian untuk benar-benar menjalankan Injil, untuk melempar dadu pada kebenarannya, itu selalu terbukti benar, roti berlipat ganda dan memberi makan ribuan orang dan David mengalahkan Goliat. Tapi itu tidak akan berhasil kecuali saya mengambil risiko. Injil bekerja, jika kita mengerjakannya.

Keberatan ionclub dapat diajukan di sini, tentu saja, bahwa banyak orang yang tulus dan penuh iman mempertaruhkan hidup dan kebenaran mereka pada Injil dan, dari semua penampakan di dunia ini, itu tidak berhasil bagi mereka. Mereka akhirnya miskin, sebagai korban, di pihak yang kalah. Tapi sekali lagi, itu adalah penilaian yang kami buat dari standar dunia ini, dari Injil Kemakmuran di mana siapa pun yang paling sukses secara duniawi menang. Injil Yesus melemahkan ini. Siapa pun yang menjalaninya dengan setia semampunya, akan diberkati dengan sesuatu di luar kesuksesan duniawi, yaitu, sukacita yang lebih dalam dari hidup yang dijalani dengan baik, sukacita yang Yesus yakinkan kepada kita lebih dalam, lebih singkat, dan lebih abadi. bahwa setiap sukacita lainnya.

Percaya kepada tuhan

Saya percaya pada Tuhan karena Injil bekerja! Seperti halnya doa!

Akhirnya, meskipun tentu tidak sedikit, saya percaya kepada Tuhan karena komunitas iman yang membentang kembali ke awal waktu, yang membentang kembali ke kehidupan dan kebangkitan Yesus, dan yang membaptis saya ke dalam iman. Sepanjang sejarah, hampir semua komunitas manusia juga merupakan komunitas iman, kepercayaan kepada Tuhan, pemujaan, dan ritual sakral dan sakramen.

Saya percaya kepada Tuhan karena adanya keluarga-keluarga beriman dan adanya gereja dan sakramen.

Saya menulis tesis doktoral saya tentang bukti klasik keberadaan Tuhan, argumen tentang keberadaan Tuhan diambil dari beberapa intelektual besar dalam sejarah: Anselm, Thomas Aquinas, Descartes, Leibnitz, Spinoza, dan Alfred North Whitehead. Saya mengoceh melalui hampir 500 ratus halaman mengartikulasikan dan mengevaluasi bukti-bukti ini dan kemudian berakhir dengan kesimpulan ini.

Kami tidak percaya pada Tuhan karena kekuatan yang memaksa dari beberapa persamaan matematis atau silogisme logis. Keberadaan Tuhan menjadi nyata bagi kita ketika kita menjalani kehidupan yang jujur ​​dan tulus.

Believe in God

Believe in God

Confidence is a very beautiful thing, which strengthens us to face life with courage, openness and honesty. Christians confidently believe that they are loved, worthy, and secure in God’s plan for their lives. When we feel safe, it’s easier for us to step out and try new things, even though we may make some mistakes along the way . Self-confidence enables us to move forward expecting success rather than worrying about failure. This is essential in fulfilling God’s plan for our lives.

Self -doubt is rooted in fear

Self -doubt is rooted in fear

Self-doubt is a torturous type of fear, which causes us to fear making mistakes or making wrong decisions. For most people, this stems from the fact that they have a false sense of who they really are. These deep-rooted feelings often hold us back from accepting ourselves and having the confidence we need to make decisions. The result? We only live in confusion and indecision because we are so afraid to make mistakes.

A person who doubts himself is the same as a person who is indecisive and double-minded. The Bible states in James 1:5-8 , that God cannot answer the prayer of a double-minded person because he is unstable in all his ways. Self-doubt can cause us to turn back and hide, rather than moving forward in the direction God is showing us. Back to back is an action and a response to fear. God will respond when we act in faith , not in fear.

Self -Confidence Is Rooted From Faith

I want to emphasize once again that our confidence must be in Christ himself, not in ourselves, not in other people, and not in the world or its systems. Our self-confidence must be rooted in the belief in His unconditional love for us . Without the confidence that comes from our knowledge of how much He loves us, we will never be able to enjoy our lives or our relationship with Him.

As our understanding of God’s love and favor increases, our self-confidence level will also increase. As a result, we will become more comfortable with who we really are and able to live life confident that we can handle whatever is in front of us.

Be Confident In Christ

Be Confident In Christ

We can only believe in ourselves as long as we believe and rely on the power of Christ who lives in us.

I am a broken heart and full of self-doubt with a very negative character. Even though I believed in God and asked for His help, I knew nothing about faith. I do not understand how to pray with faith as it is written in the Bible. I had to learn a lot to trust God and gain confidence in Christ. I’ve learned that I can say No to fear and self-doubt, so are you. The choice is in your hand. When fear knocks on your door, you can answer it with faith, and when self-doubt knocks on your door, you can answer it with confidence!

The Power of Decision

God created each of us with free will. As believers, we can overcome all the negative things the devil has in mind for us by exercising our power to agree with God and His promises. No matter how much doubt we feel, we can decide to keep moving forward in faith, confident in God and His word. In Joshua 24:15 we see Joshua choosing to serve God. He doesn’t base his decisions on what other people do or how he feels, he bases his beliefs on God’s promises.

Maybe you have negative things stuck in your mind like I used to, but God can change all of that. In John 16:24 we are commanded to ask God for the things He has promised us. If you and I feel unworthy, we cannot possibly ask in faith or with the confidence that we will receive what we ask for. Why? Because self-doubt will always prevent us from receiving the best from God. But by choosing to agree with His words and have confidence in Christ, we can receive God’s best grace in our lives. If you want to enjoy the best of it, start making the decision to fight your fears and trust Him.

Seeing What God Sees

God says that you and I are precious, created in our mother’s womb with His own hands. We have a purpose in this world. God says that He calls us by our names and we are His. Take a moment and look into your heart, what do you see there? Are you filled with doubt or confidence that comes from knowing God and His unconditional love for you? If your answer is not in line with His word, I want to encourage you to start renewing your mind about how God views you. Don’t let feelings lead your life anymore. Take a step of faith and start trusting God today. Choose to agree with Him and believe that you are of great value. He has great plans for the future for you.

If talking about reading bible, dont mistakes to read the bible : Mistakes In Reading The Bible

The Role of Parents in Guiding Children’s Faith

The Role of Parents in Guiding Children's Faith
Maybe the phrase “the family is under attack” seems too bombastic and unrealistic, because some of us feel that their family is fine. However, if we know the true nature and purpose of the Catholic family, then we should see that the threat to Catholic families is something real happening all around us. What’s more, if we also realize the responsibility of parents in the education of children’s faith, then we will be more aware of this threat, and try our best so that we don’t fall and ‘give up’ to circumstances.

If we look at the world around us, we can honestly see that there are so many broken marriages. The breakdown of this marriage not only befell distant friends or relatives, but also friends and relatives who are close to us. How many of us have seen that the children of our friends or relatives whose lives are messy, trapped by drugs and free sex, have even been imprisoned. Maybe we also often see there are so many children born to Catholic families, but eventually convert to another church or maybe to another religion, or maybe become atheists. This is the condition experienced by parents today, the root of which is because parents do not sufficiently carry out Christian faith education to their children from an early age. It can be said that nowadays, raising children and instilling the Christian faith in them is even more difficult, because the current world conditions often conflict with Christian values. Even the dynamics of life in our own homes often add to the difficulty of applying Christian values. Traffic conditions, busy parents, the influence of mass media, consumptive lifestyle, mental ‘don’t want to be bothered’, are some examples, why parents face great challenges to carry out their role as primary educators for children in the family, especially in terms of faith.

Today there are many children who think of home only as a place to eat and sleep. Both parents are busy with their own business, so there is not enough time to communicate with the children. If communicating about everyday things is lacking, let alone talk about God and the Catholic faith. This lack of parental attention causes children to seek their own pleasure, to be engrossed in their own world, and to seek fulfillment of their need to be cared for and loved in their own way. Some may get it from playing games on the computer/internet, chatting on FB (Face book), BBM (BlackBerry Messenger), watching TV or going for a walk/shopping at the Mall. Today’s children develop into individuals who tend to be individualistic rather than communally oriented and interact directly with the people around them. Or, momentary pleasures and instantaneous rah-rah are the choices of many young people today. About faith? To them it seems like only a second priority, or not even a priority at all. About God? Maybe it doesn’t interest them. In this condition, the parents seemed helpless, and finally gave up saying, “Nowadays are indeed different from the past…. Now it’s up to the child, we parents can only pray…. ”

This phrase is ironic, but implies parental despair, or regret that things have already happened. We must try our best not to let our children grow up to be arbitrary and ‘uncontrollable’, and then we can only regret it. There is always something we can do to prevent bad things from happening to our children, and we can start with a simple step: by faithfully instilling faith in our children from an early age. The hope is that, after they grow up to be teenagers and adults, they can become complete, faithful and responsible individuals.

How to resist attacks from outside and build a Christian family from within?
Like a house, the family must also be built on a strong foundation. And that solid foundation is faith in God’s word and its application in our actions (cf. Matt. 7:24-27). The family is the first place for children to receive faith education and practice it. In this case parents take the main role, namely to show God’s love, and educate children to know and love God and because they love God, they can love others; starting with loving parents, brothers and sisters, friends at school, housemaids and drivers, and so on. So it is the duty of parents, to shape the character of their children to make them individuals who put God and His commandments first. To what extent is this done by parents, if their children spend most of their time in front of the computer/TV or other means of communication, with little or no communication with their parents? How can parents show God’s face to their children, if children rarely see their parents’ faces every day? Or if the parents are at home, do they pay special attention to the children, or are they busy with their own business? To what extent do parents direct their children, to remember God’s presence in their lives, so that children can spontaneously give thanks, ask Him for protection and help?

Presumably we need to remember together, why all these things are important and we must do it. Yes, because of all of us, both individually and as a family, we must remember that our ultimate goal in life is Heaven. We believe that God wants us to unite with Him in heaven, so we must strive together to achieve it, of course with the help of God’s grace.

The main goal of Christian education

With the ultimate goal of man is eternal life with God in Heaven, ((cf. Second Vatican Council, Gravissimum Educationis, 1: “The aim of education in its true sense is: to achieve the formation of the human person in the perspective of his ultimate goal and for the welfare of social groups, in the where he as a human being, is a member, and when he is an adult he will take part in carrying out his obligations in it.)) then the education of children in general must lead to the formation of the human person as a whole, both in terms of physical, moral, intellectual so that children can become human beings who are responsible in dealing with this life, so that one day they can enter the Kingdom of Heaven. So the task of parents is to send their children to enter the Kingdom of Heaven. Have parents realized this noble task?

Next, we may ask, if the goal of Christian education is heaven, how is it possible to achieve it? The Catholic Church, through the Second Vatican Council teaches that children can be led to reach heaven, if they are introduced to the mysteries of salvation, faith, holiness in order to be ready to bear witness to the hope of their faith. And in this case, the reception of the sacraments and the celebration of the liturgy becomes important, because it is there that we all receive the sanctifying grace of God:

“Christian education is not only aimed at the maturation of the human person as described, but above all it aims to achieve that those who have been baptized step by step deepen the mystery of salvation, and become more and more aware of the gift of faith they have received; so that they learn to worship God the Father in Spirit and in truth (cf. John 4:23), especially in Liturgical celebrations; so that they are trained to live their lives as new humans in truth and true holiness (Eph 4:22-24); so that they may thus reach full maturity, and the level of growth befitting the fullness of Christ (cf. Eph. 4:13), and share in working on the growth of the Mystical Body. In addition, the faithful should realize their vocation, and train themselves to bear witness to the hope that is within them (cf. 1Pe 3:15) and to support the changing of the world according to Christian values…” ((Ibid))

Visit Our Site On :

In addition, parents must also educate their children to recognize and apply the most essential values ​​in human life, namely that every human being is valuable in the eyes of God, regardless of race, religion, or occupation. Thus, children are taught to respect the people around them, especially those who are less fortunate than them. Pope John Paul II taught thus:

“Even in the midst of the difficulties of educational work, the difficulties that are sometimes even greater today, parents must confidently and boldly educate their children about the essential values ​​in human life. Children must grow up with the right attitude about independence [freedom] towards material goods, adopting a simple and modest lifestyle, believing that “man is more valuable for what he is than for what he has.” ((Pope John Paul II, Apostolic Exhortation, Familiaris Consortio 37))

It is a reflection, to what extent do we as parents teach this to our children? Do not let our children only value people based on appearance, or children are so tempted by expensive things, that they are no longer able to appreciate simplicity and sincerity.

Parents are the first and foremost educators of children
Given the importance of the purpose of education, and how it should be carried out in a Christian manner, it is important to underline the role of parents as primary educators of children. The Catholic Church teaches thus:

“Because parents have channeled life to their children, parents have a very serious obligation to educate their children. So it is parents who must be recognized as the first and foremost educators of their children” ((Vatican Council II, Gravissimum Educationis 3, see also CCC 1653 and Familiaris Consortio 36)). Thus, parents must provide time for their children to mold them into individuals who know and love God. The obligation and right of parents to educate their children cannot be completely replaced or transferred to someone else ((see Pope John Paul II, Familiaris Consortio 36, 40)).

Parents as the main educators in terms of faith in children mean that parents must actively educate their children and be involved in the process of educating their children’s faith. Parents themselves must practice their faith, strive to live holy lives, and continue to apply the teachings of faith in family life at home. This is very important, so that children see that faith is not only to be taught but to be practiced, and passed on again later, if the children themselves form a family in the future.

As primary educators, parents must be involved in the educational process carried out by schools, and parents are tasked with shaping their children. Parents must know what their children are learning at school, the books they are reading, how their children’s attitudes and behavior are at school, who their children’s friends are, and so on. These duties and responsibilities cannot be transferred or handed over to domestic helpers or tutors. Parents are unable to concentrate on their own business and work, and are less concerned or less willing to be involved in their children’s education. Sending children for tutoring, or sending children to national plus schools, does not guarantee the formation of children’s character well.

The same is true in matters of faith. Many parents think, as long as they have sent their children to Bina Iman, the task is complete. Such thinking is completely wrong. Teachers at schools, tutors or Bina Iman teachers only help parents, but parents still have to do their job as primary educators. Educating children in terms of faith is actually not difficult, because it can be started from simple things. However, it takes commitment and sacrifice on the part of the parents, for example: praying with the children and reading the Bible story to them every night, taking the children to Holy Mass and afterward explaining to the children its meaning, encouraging the children to practice a the teachings of the Word of God, giving correction if the child makes a mistake but after that still embraces it with love, and so on.

1. Pray with the family and accompany the children to receive the sacraments

Prayer is the breath of faith. So if we want to instill faith in children, we must first teach them to pray, and not just teach them, we need to pray together with them. In every situation, whether difficult or happy in the family, we need to pray. In a state of joy we give thanks to God; and in sorrow, trouble, pain, we ask for His help. God’s Word teaches, “… in all things express your desires to God in prayer and supplication with thanksgiving.” (Phil 4:6) Furthermore, parents also need to prepare their children to receive the sacraments. Pope Paul VI taught:

“Mothers, do you teach children Christian prayers? Are you, with the priests, preparing the children for … the sacraments of Confession, Communion, and Confirmation? Do when they are sick you encourage them to contemplate the sufferings of Christ, to ask for help from Our Lady and the saints? Do families pray the rosary together? And you, fathers, do you pray with your children…? Your example of honesty in thought and deed, accompanied by prayer together, is a life lesson, and an act of worship of singular value. In this way you bring peace to your home… Remember that in this way you build the Church.” ((Pope Paul VI, General Audience, August 11, 1976, Familiaris Consortio, 60))

Besides being important for children’s faith growth, family prayer also plays an important role in uniting families. Pope John Paul II also called for the same thing, by encouraging families to read and meditate together on the Scriptures, prepare before receiving the sacraments, perform a prayer of consecration of the family to the Sacred Heart of Jesus, a prayer of homage to the Virgin Mary, a prayer before and after meals and other devotional prayers. ((cf. Familiaris Consortio 61)). Repeating the teachings of Pope Paul VI, Pope John Paul II also called for the importance of praying the rosary with the family to foster harmony and cultivate spiritual life in the family. Prayer with the family is very important, because by doing this, God’s word is fulfilled in the family, “If two of you on this earth agree to ask for anything, their request will be granted by My Father who is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.” (Mt 18:19-20) Not surprisingly, Mother Teresa taught, “A family that prays together will remain together.” ((Mother Teresa’s Address to the United Nations, October 26, 1985)).

Unfortunately, the current trend is that families do not set aside a special time to pray let alone meditate on God’s word together. Whereas from an early age, children generally have a thirst to know God’s word. There are many children’s curiosity about many things, especially also about God and the stories in the Bible. As parents, we must respond to their soul’s longing to know God. Parents are the first evangelizers of their children. ((cf. Familiaris Consortio 39)) Neither school nor Faith Building can help, but cannot replace the role of parents in this.

Likewise, attention to the sacraments also needs to be increased in family life. Because there seems to be a tendency that parents do not pay special attention to preparing children’s minds before they receive the sacraments. How many parents guide their children to examine their minds before receiving the sacrament of Confession? Many parents celebrate their children’s birthdays, even in five-star hotels, but how many parents celebrate their children’s birthdays by offering thanksgiving at Holy Mass? Or celebrate their children’s Baptism, First Communion or Confirmation, even if it’s just a simple prayer at home? Whereas the meaning of Baptism is far more valuable and cannot even be compared with the meaning of birthday celebrations. Because Baptism leads to eternal heavenly life, it’s not just celebrating the number of years we live on this earth. Then, there are many parents who attach importance to the ‘going around eating’ event every week, from one restaurant to another, one mall to another, but are parents diligent in preparing their children’s minds, and themselves, to take part in the celebration? Eucharist? For example, by meditating on Sunday’s Gospel reading on Saturday night or Sunday morning before going to church?

In this case, the role of the father/father is quite important, namely as a priest in the family. Fathers are called to lead their families to remain in the Lord. This can be realized in simple ways, for example; fathers lead family prayer, whether in the morning or evening; the father blesses his children with the sign of the cross on the forehead before the child goes to school; fathers read Bible stories to children and explain them, fathers prepare children to receive the sacrament gratefully and so on. Of course, this requires that fathers (as well as mothers) live the Catholic faith in order for this experience to be shared with children.

2. Parents should strive for an atmosphere of love and togetherness at home

Parental love is the basic element and source that determines the quality of the role of parents as educators ((cf. Familiaris Consortio, 36)). The atmosphere of love must exist in our homes, so that we can educate our children well. So parents must create an atmosphere at home that is full of love and respect for God and others – in this case family members at home – so that comprehensive personal and social education for children can be fostered. ((cf. Second Vatican Council, Gravissimum Educationis 3))

Furthermore, the intention that parental love is the basis for children’s education, is that love must animate all the principles of children’s education, accompanied by the values ​​of kindness, service, not favoritism, loyalty and sacrifice. ((cf. Pope John Paul II, Familiaris Consortio, 36)) This self-sacrificing love is the foundation that sustains the family, so that the family becomes an image of the Church that is lived by the sacrificial love of Christ on the cross. Among other things, this is what makes the family Ecclesia domestica (small church/household church). ((cf. Familiaris Consortio, 49)) On this principle, we as parents must think about what is best for children according to God’s will, and not just what children like. Because generally what is best for children requires sacrifice from parents. An example is that parents need to make time for their children, in order to listen and communicate with them heart to heart. Communication between children and parents is very important, because without communication it will be very difficult to create a loving atmosphere in the family. This time together is ideally done every day, for example every dinner, or before evening prayer. But also on weekends, on Sundays, or especially during school holidays, parents need to make time for their children, on vacation with their children. It doesn’t need to be in an expensive place, but it is necessary to make time together, where children can play with their parents, laugh together, vent and listen to each other.

In times like these generally, parents can little by little ‘enter’ in teaching, either by word or by example, about the goodness of God, about His presence in our lives, and about the importance of faith in this life. These are the times when parents can teach about God’s presence in simple things, through the creation around us and through the people we meet. This is an opportunity for parents to teach their children to give thanks, if they see a beautiful sight, if they can eat good food, if they can play fun with new friends, and so on. If children are able to experience God’s presence in simple things, then it is likely that they will have the sensitivity to always give thanks to God and desire to carry out His will.

3. The family must be the first school to inculcate Christian virtue

In this atmosphere of love, the family must be the first school to instill Christian values ​​and virtues, such as: forgiving other people’s mistakes, learning to apologize if they make mistakes, respecting each other, sharing, helping each other, comforting each other if someone is in trouble, caring for each other, especially for the weak, sick, and poor, acknowledging the strengths and weaknesses of each family member, being willing to sacrifice for the good of others, and so on. Parents should set an example in these Christian values, and not only with words, but especially with actions. Children will learn more quickly from the example of their parents’ actions than from what they are taught by words alone.

It is to inculcate this Christian virtue that parents share in the authority of God the Father and Christ the Shepherd; and also in the motherly love of the Church. ((cf. Familiaris Consortio 38)) That is, parents should not be reluctant to give correction if the child makes a mistake, but of course the correction is given with the motivation of love. So in practice, parents may be firm, but don’t lose self-control when reprimanding our children. Furthermore, after giving a correction, and the child has realized his mistake; It is very important for the child to be embraced again and receive confirmation that we as parents still love him. So the purpose of the correction is, first of all, not so that they are afraid of our parents, but so that the children can know that their wrongdoing grieves God’s heart.

4. Parents are obliged to convey education in terms of essential values ​​in human life.
Furthermore, it is from parents that children learn the essential and most important values ​​in life. These essential values ​​according to Pope John Paul II are:

1) justice that respects the dignity of every human being, especially those who are the poorest and most in need of assistance;
2) the law of love: giving oneself to others and giving is joy,
3) sexuality education which concerns the whole human person, both body, emotion and soul;
4) education about chastity;
5) moral education that ensures children act responsibly. ((cf. Familiaris Consortio 37)).

So, first of all, parents need to teach about the principle of justice that respects everyone, especially those who need our special attention and help. For example, older children should be taught to protect their younger siblings or younger children. Or children should be taught to respect and pay attention to grandpa and grandma, especially if grandpa and grandma are old. Holding their hands, talking to them is a simple example. Children should also be taught to be polite to older people, including housemaids and drivers. Children also need to be taught to be sensitive to help people who need help, for example comforting if a family member is sick, praying for other people who are affected by disasters, giving alms to the poor and so on. Children also need to be taught to respect human life, and that humans are formed from the mother’s womb, so that later the children will understand that it is not their right to end human life, whether through abortion or euthanasia.

Second, parents need to set an example for their children, that ‘giving is joy’. This is very important, to shape the character of the child to be generous and not selfish. Children need to be reminded that they are not the ‘center of the world’, or the king or queen of the universe. Children need to be taught to be happy to share, because everything they have is a blessing from God’s ‘deposit’. Remind the children that: “…God ​​loves a cheerful giver.” (2 Cor 9:7) ‘Giving’ here, has a broad meaning, not only material things, but also joy, love, and forgiveness. ((cf. CCC 1657))

Third, sexuality education in children also needs attention, which can be delivered according to the child’s age. Do not let sexuality be limited to sensuality; but must include the whole person, body, soul and emotions. This kind of appreciation sees that naturally there are differences between men and women, which are not only related to their gender, but also involve the whole person. So from a young age boys must be taught not to hit girls, for example, but to protect girls. Children should be taught to respect “privacy”, respecting the body by not playing with the sexual organs. Children need to be reminded that this body is the temple of God, the dwelling place of the Holy Spirit, as the Apostle Paul said, “Or do you not know that your body is a temple of the Holy Spirit who lives in you, the Holy Spirit which you have from God, -and that you are not your own? For you have been bought and the price has been paid: Therefore glorify God with your body!” (1Co 6:19-20, 3:16). In this case children need to be reminded that their bodies belong to God, so we must respect and use them according to God’s will. This reverence for the body leads to the next principle, which is about purity.

So the fourth principle of the education of chastity is related to sexuality. If the children have been taught that this body is the temple of God, then the children need to be reminded to keep the body holy as the temple of God; and furthermore also to respect the holiness of other people’s bodies. This can be started by giving simple instructions to children, especially girls to wear decent clothes, which do not necessarily follow fashions that do not support children to uphold chastity. In this case, it is important the approach of mothers to daughters, and fathers to sons, so that they can be directed to view their bodies as gifts from God that they must maintain chaste according to the will of God who created them. It becomes relevant here if we encourage them to follow the example of Our Lady and Saint Joseph, who kept their bodies pure, in order to offer the best to God.

Finally, parents need to provide direction on moral education to their children, so that children can become responsible individuals. The most practical grip is indeed the ten commandments of God, and parents can read the description in the Catechism of the Catholic Church, no. 2083-2557. But the most important thing is how to convey the point to children in a language that children can understand, so that children can understand it and make it a guide for their lives. Furthermore, about instilling responsibility in children, it can be started from simple things, such as making their own bed, bringing dirty dishes and dirty clothes to the washing place, tidying up books or toys that have just been used, and so on. Children also need to be trained to accept the consequences for their actions, especially if they make mistakes. This consequence is not merely to punish, but to realize that every decision we take and the actions we take have consequences, and we must bear them. This awareness will make children do everything with full responsibility, because since childhood children are accustomed to thinking far ahead before acting. The most common example of imposing consequences on children is temporarily withholding their ‘privilege’; for example, if they say they are rude/against their parents, then the consequence is, they don’t get pocket money/snack money reduced for a few days. However, before being sanctioned, parents must tell their children about the ‘rules of the game’, so they are not surprised and protested. When this rule is enforced, parents must continue to show love to their children, so that children know that this consequence is not done because parents hate their children, but because parents are shaping them to be better people.

5. Teaching about faith

can be done at every opportunity and can be packaged attractively Teaching about God and His commandments does not have to be given in the form of ‘lectures’ for children, which is certainly boring, but should be packaged in a more lively and interesting form, according to the age of the child. Quiz / guessing game, father or mother reading a picture of the Bible, or watching a spiritual DVD together and followed by a short discussion can be an option. In addition, it should not be forgotten that every even the simplest incident can be used as a moment for teaching about faith. For example, when a child falls while learning to ride a bicycle, it can be used as a moment to teach how we as humans can fall into mistakes and sins, but God can help us so that we can get up again, before we finally succeed. Or another example, when there are neighbors/relatives/relatives who need help, that’s when our family goes to visit and cheer them up. Or invite the children to play together, whether to play monopoly, play cards, or play badminton, but then teach the children to be sporty; recognize the strengths of others -if he loses-, and should not be arrogant and underestimate others, if he wins.

After the child has grown into a teenager, the possibility of teaching about faith can be done more deeply, for example, sharing about experiences that day, about certain virtue exercises that were agreed upon the day before, for example about patience. Listen to the child’s experience and share our experiences as parents throughout the day to be patient. It’s good if this sharing is closed with a prayer. If this is done consistently, both parents and children will grow in holiness.

6. Parents are responsible for fortifying their children against the bad influence of the surrounding environment

Recognizing the strong negative influence of mass media and the social environment around us, parents must have attention to participate in selecting these things for the sake of their children. Watching too much TV does not have a good effect on children, especially if children watch TV without assistance from their parents. Likewise, playing too many video games, especially if the game is sadistically violent, such as shooting, murder, etc., which indirectly stimulates aggressive traits in children, such as anger, violence, unwilling to give in, etc. . Parents also need to select readings/magazines at home; For example, fathers don’t buy men’s magazines/readings that seem to present a woman’s body as an ‘object’ of sensuality, and so on.

Perhaps also needing attention, is the habit of using Facebook (Facebook) among children and teenagers. If possible, parents should also use FB, not to spy on children, but to get a glimpse of the child’s social environment. There is a common risk that if a child ‘plays’ too much by himself with the computer, TV, or the like, over time he will become unfamiliar with interacting with other people. He becomes less flexible in society, less able to carry himself, and too self-centered. It doesn’t mean that TV, internet games and FB are all bad effects. The negative effect occurs if what is watched, or what is played is not in accordance with the teachings of faith and morals; or those who are invited to communicate are people who do not build faith, or even lead them astray; or if watching TV and playing on the computer takes up almost all of your free time. Why? Because if this happens, the child’s heart and mind will no longer be directed to God and His Kingdom.

7. Parents direct their children to dedicate themselves and their talents to building up the Church.

It is important for parents to recognize their children’s special talents and abilities and direct them to develop them for the glory of God. So if children are musically gifted, whether they sing or play an instrument, join them in a church choir group. If the child is good at sports, join him in a children’s and youth sports group; if it’s not already in your parish, start with a few other families. If the child is good at writing/composing, encourage the child to send his essay to the magazine editor in the parish. If children are interested in organizing, join them in the activities of parish organizations, such as altar boys/ SEKAMI (Union of Pontifical Children and Missionary Youth), Legio Mariae (mini), and so on. Children need to be taught to know and love the Catholic faith so that they can live according to their faith, defend their faith and proclaim it. ((cf. Familiaris Consortio, 54))

It is through the family that children are gradually led into fellowship with other brothers and sisters in the faith in the Church. Parents are obliged to bring their children to take part in the life of the Church, either in worship in the parish or in the community, or in spiritual activities in Church communities. Brotherhood of fellow Catholics in Christ, must also be introduced to children from an early age. As early as possible they should realize that apart from being a member of their own family, they are also a member of God’s larger family, the Church. So if he actively supports the Church, it means that he is also glorifying God who founded it.

8. Parents direct their children to find their calling in life to achieve true happiness

Finally, it is important for parents to help their children find their calling in life, whether it is a family life or a celibate life for the Kingdom of God. Although it seems that it is still ‘far’ ahead, parents need to prepare their children for this. Parents need to have the heart to introduce the vocation to the religious life to their children; and cultivate it, if the parents see the seed of the calling growing in the child. The Catechism clearly teaches thus, “…. In the bosom of the family “parents should by word and example be the first proclaimers of the faith to their children; parents are obliged to take care of their respective vocations, especially spiritual vocations.” ((CCC 1656, cf. Second Vatican Council on the Church, Lumen Gentium 11.2)). Of course, in this case, we parents need to have an attitude of generosity, and the awareness that children are a gift from God, so that we don’t think, “May God call many young people to become priests, but not my son…” Let us ask God so that we are enabled to see things from the point of view, which is the best for the glory of God and the safety of our family and all the faithful. Because then, we will have a more open attitude in directing children to find their calling in life; and with grace and joy, support their decisions, without imposing our will as parents. Happy are the parents who support their children when they are called to dedicate themselves completely to the Kingdom of God; because in this way, parents also offer the best, namely their children, to God. Believe that God will multiply true joy and happiness for these families, both in this world and in Heaven in the future.

Conclusion: Let’s ask God’s grace to carry out this noble task

How great is the role of parents in educating children, shaping their character and building their faith, and directing them to the Kingdom of Heaven. But we believe that God never leaves us. His grace is always poured out on us through His Church, which we especially receive in the sacraments, in prayer and meditation on His Word. It is with God’s grace that we are enabled to build our family on a solid foundation. By His grace, we are enabled to be firm in the faith and to exercise it with joy. This experience of God’s love and love for God is what binds the family together, so that any external attack will not shake it.

Mistakes In Reading The Bible

Mistakes In Reading The Bible

I don’t know why suddenly this morning I wanted to write about an activity that (should be) a routine for Christians (and Catholics); namely reading the Bible. Frankly, I am not a Christian who has a regular time to spend reading the Bible every day. For this matter, whether it is mandatory to read every day is a very important thing is still a question mark for me.

What is clear, today I think more and more people, from teenagers to adults, are reading the Bible the wrong way. even this mistake tends to be made by people who are used to taking the time to read the bible every day. irony. I’m not saying that I’ve also been very right.

actually I do not want to judge that it is wrong. but the fact is that the fruit produced is usually not as seranum when compared to the daily “fertilization” effort.

Here are some that I think are wrong:

Here are some that I think are wrong

1. Seek knowledge, not understanding

Read for information only. what’s the point of that! no personal effects. maybe this type of person will be able to clearly say “as it is written” but even that verse is not understood personally. the verse does not work personally in themselves.

Many people read the bible to know about something in the bible literally, history, culture, etc. but do not find out the concrete function of each word in each verse for personal application. I’m very familiar with Gideon’s heroic story, but what does that mean for me? other than being seen as having knowledge of the Bible by others?. Or maybe I really understand how habakkuk is very confused and questions God a lot. But will my knowledge of the condition of habakkuk affect my personal life?

Personal application is much more important. he needs investigation and reflection.

2. Wear horse glasses

many people read the bible too rigidly. perhaps he is looking for meaning in a passage for himself. but in reality it is not true. The old testament forbids pork. In the New Testament, Paul states that everything is lawful to eat. contradiction? where is the justification? what is the application of this kind of case to our spiritual life? which part of the case can grow our faith and make us feel warmer in God’s bosom? people tend to just find that the two things have reasons so that they are not contradictory, regardless of spiritual growth.

What is meant by horse glasses here is, sometimes people tend to read 1 passage, ponder its meaning, and look for other verses that have the same theme and think they are the same. this is not entirely wrong, but it would be better if we in reading the Bible also pay attention to:

– Who is the author of the book?

– What is the purpose of writing the book and verse?

– who is the object of the writing literally tulisan


so that in studying something, we can understand the situation and not just draw conclusions. For example, Paul had taught about wisdom to the church in Corinth. Learn also why Paul taught that. Notice also that Paul heard the issue of dissension among the Corinthians. etc

Don’t just stick to one passage or verse.

3. Stick to one version

The Bible is a book. exists in many translations at then whether because of this, will reduce the validity of a book in a particular translation? certainly not! any translation, as long as with it we can understand better, become a better human being, and become a person who is getting closer to Allah then there is nothing wrong! because the main objective has been achieved; we enter into the presence of God. Don’t get hung up on one translation. also read a verse that (for example) is a little confusing in other translations.

4. It’s too feudal to think that the Bible only exists in the form of a book

We live in modern times. mobile phone, internet, software. all can be inserted bible. There is nothing wrong if we learn from there. Himat is given free of charge only to those who ask for it. we can learn at almost any time.

However, keep in mind. The Bible is our spiritual food. sometimes as I wrote at the beginning, consider this as a routine. there are those who read while listening to music, are close to friends, etc. The point is, everything that can reduce our concentration in reading the Bible a little bit, stay away. or for me, better not to read just yet.

Read too : Story Of Francis Xaverius That Spread Catholic In Indonesia

The Bible should be enjoyed personally, without needing anyone to know, quenches spiritual thirst, and is selfishly useful for ourselves. It is enough for people to know how serious we are in reading the Bible through our behavior, our speech, without them needing to know which verse we are reading.

Kunci Dalam Menerapkan Alkitab Dalam Hidup Kita

Kunci Dalam Menerapkan Alkitab Dalam Hidup Kita

Ketika saya memegang Alkitab baru di tangan saya, saya tidak tahu harus mulai dari mana. Saat itu tahun 2004, dan saya baru saja menyerahkan hidup saya kepada Tuhan. Segala sesuatu tentang Gereja, Tuhan, dan Alkitab terasa begitu menakjubkan, mengagumkan, dan baru. Saya tahu Alkitab adalah kunci kehidupan baru ini, tetapi saya tidak tahu bagaimana menerapkannya.

Pernahkah Anda mempertanyakan apa kunci untuk menerapkan Alkitab dalam hidup Anda? Yakinlah setiap orang percaya, baik yang baru maupun yang sudah berpengalaman, mempertanyakan hal ini.

Dasar dari pertanyaan ini adalah apa yang diajarkan kepada saya sebagai orang percaya baru: “mengasihi Tuhan, Allahmu, dengan segenap hati, jiwa, dan akal budimu” (Matius 22:37). Kita belajar apa artinya ini dan bagaimana melakukannya dengan membaca dan merenungkan Alkitab setiap hari.

Apa Itu Alkitab?

Kata Alkitab berasal dari kata Yunani dan Latin yang berarti, “Buku.” Menurut kamus Webster, istilah ini pertama kali digunakan pada abad ke-13 dan didefinisikan sebagai kitab suci umat Kristen yang terdiri dari Perjanjian Lama dan Perjanjian Baru.

Ini terdiri dari 66 buku dengan 40 penulis yang berbeda. Penulis-penulis ini adalah nelayan, pejabat pemerintah, petani, gembala, dokter, pendeta, dan raja yang ditulis selama 1.500 tahun. Setiap penulis menulis di bawah ilham Roh Kudus. 2 Timotius mengingatkan kita bahwa setiap kata dalam Alkitab relevan dan masih berlaku untuk kehidupan kita saat ini.

“Semua Kitab Suci diilhami oleh Tuhan dan berguna untuk mengajari kita apa yang benar dan membuat kita menyadari apa yang salah dalam hidup kita. Itu mengoreksi kita ketika kita salah dan mengajarkan kita untuk melakukan apa yang benar.” (2 Timotius 3:16, NLT).

Kasihilah Tuhan Allahmu dengan Hati, Jiwa, dan Pikiranmu
Ketika para pemimpin agama Yahudi bertanya kepada Yesus apa perintah yang paling penting, Yesus menjawab, ”Kasihilah Tuhan, Allahmu, dengan segenap hatimu dan dengan segenap jiwamu dan dengan segenap akal budimu. Ini adalah perintah yang pertama dan yang terbesar” (Matius 22:37). Kata-kata Yesus mencerminkan perikop dari Perjanjian Lama dalam Ulangan 6:5.

Bagian ini dijalin di seluruh Perjanjian Lama dan Baru sebagai dasar kita karena Tuhan tahu bahwa hubungan dengan-Nya adalah dari hati. (Ulangan 10:12, Ulangan 13:3, 1 Samuel 7:3, Markus 12:30, Lukas 10:27)

Karena Tuhan menciptakan kita, Dia sangat mengenal hati kita. Dan Dia mengingatkan kita dalam Amsal 4:23, “Dari hati terpancar kehidupan.”

Tanpa hati kita didasarkan pada Alkitab, nafsu, keinginan, pikiran, persepsi, dan kasih sayang kita tidak akan selaras dengan Tuhan. Kita diciptakan dengan kehendak kita, hati kita, keinginan kita, dan pikiran kita. Kebenaran dari perikop ini dalam Matius 22:37 berarti bahwa setiap bagian dari hidup kita perlu disaring dan dimurnikan melalui hubungan kita dengan Tuhan.

Selagi bersantai dan tidak melakukan apa2 maka kami rekomendasikan untuk mengujungi website rekomendasi kami melalui link berikut ini :

Dengan kata lain, perlu ada cinta sejati kepada Tuhan yang dimulai dengan pikiran, perilaku, keinginan, dan kasih sayang yang berorientasi pada Tuhan. Kitab Yakobus menjelaskan alasannya:

“Tetapi jangan hanya mendengarkan firman Tuhan. Anda harus melakukan apa yang dikatakannya. Jika tidak, Anda hanya membodohi diri sendiri. Karena jika Anda mendengarkan firman dan tidakmenurut, itu seperti melirik wajah Anda di cermin. Anda melihat diri Anda sendiri, berjalan pergi, dan melupakan seperti apa penampilan Anda. Tetapi jika Anda melihat dengan cermat hukum sempurna yang membebaskan Anda, dan jika Anda melakukan apa yang dikatakannya dan tidak melupakan apa yang Anda dengar, maka Tuhan akan memberkati Anda karena melakukannya” (Yakobus 1:22-25).

Sepertinya banyak bukan? Tapi inilah masalahnya: Saat kita mencintai Tuhan, Firman-Nya mulai mengubah semangat kita, yang menciptakan efek riak di setiap area kehidupan kita.

Bagaimana Saya Menerapkan Alkitab dalam Kehidupan?
Untuk menerapkan Alkitab, kita harus mengetahui Alkitab. Ini berarti kita mendengarkannya, kita membacanya, merenungkan Kitab Suci siang dan malam.

Baru-baru ini, di sebuah konferensi penulis, saya mendengar bagaimana Billy Graham memasukkan Alkitab ke dalam kesehariannya. Di kantornya, Alkitabnya akan selalu terbuka di mejanya. Dan beberapa kali sehari, dia akan mengambilnya untuk dibaca.

Hellen Keller memiliki ide yang sama ketika dia berkata, “Kecuali kita membentuk kebiasaan membaca Alkitab di saat-saat cerah maupun dalam kesulitan, kita tidak dapat sepenuhnya menanggapi penghiburannya karena kita kekurangan keseimbangan antara terang dan gelap.”

1. Pelajari Jalan Tuhan

Tujuan kita membaca Alkitab adalah untuk mengenal jalan Allah dan memahami tujuan-Nya bagi dunia dan bagi diri kita sendiri. Saat kita membalik halaman, hati dan kasih-Nya bagi kita terungkap. Kita belajar mengapa Dia menciptakan dunia, interaksi masa lalunya dengan umat manusia, dan rencana-Nya untuk menebus kita. Yang terpenting, kita belajar tentang karakter dan hati-Nya.

2. Jalani Jalan Tuhan

Selanjutnya, kita mulai menyembunyikan firman Tuhan di dalam hati kita (Mazmur 119:11). Mengetahui firman Tuhan memungkinkan kita untuk menyaring hidup kita melalui Alkitab. Itu membuka mata kita tentang seperti apa kehidupan yang saleh itu. Roh Kudus akan membantu kita menerapkan Alkitab dalam kehidupan kita, saat Dia membisikkan kasih dan petunjuk-Nya bagi kita.

Bukannya mengutuk atau berbicara sembarangan (Matius 12:36), kita menemukan diri kita memilih kata-kata kita dengan hati-hati. Alih-alih menonton TV yang tidak sehat atau tidak suci (Matius 6:22, Matius 5:28), kita menemukan diri kita menavigasi ke acara yang lebih sehat (atau hanya mematikannya). Alih-alih membuat keputusan impulsif, kita mendapati diri kita bertanya kepada Tuhan apakah melamar pekerjaan itu atau berkencan dengan orang itu adalah apa yang Dia inginkan untuk kita.

Salah satu cara saya belajar menerapkan Alkitab dalam hidup saya adalah melalui S.O.A.P. metode. Ini membantu berinteraksi dengan firman Tuhan sehingga Anda dapat menemukan prinsip dan kebenaran hidup untuk perjalanan sehari-hari Anda dengan Tuhan.

  • S – Kitab Suci. Anda dapat menulis Kitab Suci di buku catatan.
  • O- Pengamatan. Langkah ini mendorong Anda untuk berinteraksi dengan Kitab Suci yang telah Anda tulis di buku catatan Anda. Selama langkah ini, pada dasarnya Anda bertanya pada diri sendiri: Apa yang saya lihat, dan apa artinya?
  • A-Aplikasi. Langkah ini mendorong Anda untuk menjadikan firman Tuhan pribadi dalam hidup Anda. Apa yang Tuhan katakan kepada saya hari ini? Apakah saya perlu melakukan perubahan? Apakah saya perlu mengambil tindakan?
  • P – Doa. Langkah ini melibatkan meminta Tuhan untuk bekerja dalam hidup Anda mengenai kebenaran yang baru saja Anda temukan.
    Roh Kudus Akan Membantu Anda Menerapkan Alkitab dalam Kehidupan Anda
    Ketika kita pertama kali memberikan hati kita kepada Tuhan, Dia memenuhi kita dengan Roh Kudus yang berbicara kepada kita dan memimpin kita dalam kebenaran—kebenaran Tuhan. Saat kita membaca Alkitab, Roh Kudus akan membimbing kita untuk memahaminya dan menjalani jalan Tuhan.

“Tetapi Penolong, Roh Kudus, yang akan diutus oleh Bapa dalam nama-Ku, akan mengajarkan segala sesuatu kepadamu dan akan mengingatkan kamu akan semua yang telah Kukatakan kepadamu” (Yohanes 14:26).

Menerapkan Alkitab ke dalam hidup Anda berarti menyembunyikan Firman Tuhan di dalam hati Anda (Mazmur 119:11) dan menaati Roh Kudus saat Dia membisikkan jalan dan kebenaran Tuhan kepada kita (Yohanes 14:26).

Countries With The Largest Christian Population

Countries With The Largest Christian Population

This article will discuss the countries in the world with the largest Christian / Catholic populations.

There are countries in the world with the largest / largest Christian / Catholic population.

The ountries in the world with the largest / largest Christian / Catholic population are based on data from the Pew Forum in 2020, a research institute in the United States.

If we read the research results of the Pew Forum in 2010, a world leading research institute headquartered in Washington, DC, United States, we can see that the total population of Christianity in the world is 2,173,180,000 or nearly 2.2 billion.

This means 31.5% or nearly one third of the earth’s total population of 6,895,890,000 people at that time (now the earth’s population is more than 7 billion).

Even though it is only a third of the world’s population, according to Pew Forum data, Christianity is the most populous religion in the world, more than the population of any religion in the world, such as Islam, Hinduism, Buddhism, etc.

The Christian religion referred to here includes all sects and denominations within the Christian church, such as the Catholic, Orthodox, Anglican, and various Protestant denominations / schools (ecumenical, evangelical, charismatic, Pentecostal, Baptist, Methodist, Adventist, etc.) .

The Christian population is spread throughout the countries of the world, although not evenly. Most of the world’s Christian population resides in Europe, North America, South America, the Pacific and sub-Saharan Africa.

Since this Pew Forum data was taken 7 years ago, then maybe this data has changed. Nevertheless, at least the Pew Forum data can provide us with an overview of the existence of Christianity in various countries in the world.

This article will discuss the countries in the world with the largest Christian / Catholic populations, which are based on data from the Pew Forum in 2020.

Which countries in the world are included in the countries with the largest or largest Christian / Catholic population? Here’s the list.

1. United States (Christians: 243,060,000)

United States

The United States of America is located in North America. The capital is Washington, DC, but the largest city is New York City.

The total population is 310,380,000.

The Christian population in the United States is 243,060,000 or 78.3% of the total population of the United States.

A large proportion of the Christian population in the United States are Protestant Christians, with the Baptist church as the largest denomination. Several sects and sects of churches were born in this country, such as Pentecostals, Charismatics, Adventists, Jehovah’s Witnesses, Mormons, etc.

The United States of America produces many of the best Christian pastors and theologians today. In addition, the United States is the largest contributor to missionaries and mission funds in the world.

2. Brazil (Christians: 173,300,000)

Brazil is located in South America / Latin America. The capital is Brasilia, but the largest city is Sao Paulo.

The total population is 194,950,000.

The Christian population in Brazil is 173.3 million or 88.9% of the total population of Brazil.

A large proportion of the Christian population in Brazil are Catholic Christians.

3.Mexico (107,910,000)

Mexico is located in Central America. The capital is Mexico City.

The total population is 113,420,000.

The Christian population in Mexico is 107,910,000 people or 95.1% of the total Mexican population.

A large proportion of the Christian population in Mexico are Catholic Christians.

However, Protestant churches, especially Pentecostals, are quite significant in this country, accounting for about 22% of the total population of Brazil.

4.Russia (Christians: 104,750,000)


Russia is located in Eastern Europe. The capital is Moscow.

The total population is 142,960,000.

From research said that the christian population in Russia is 104,750,000 or 73.3% of the total Russian population.

A large proportion of the Christian population in Russia are Russian Orthodox Christians.

5. Philippines (Christians: 86,370,000)

The Philippines is located in Southeast Asia. The capital is Manila.

The total population is 93,260,000 people.

The Christian population in the Philippines is 86,370,000 people or 92.6% of the total population of the Philippines.

Most of the Christian population in the Philippines are Catholic Christians.

Story Of Francis Xaverius That Spread Catholic In Indonesia

Story Of Francis Xaverius That Spread Catholic In Indonesia

It seems that the King of Portugal, Dom João III, in 1540, also hoped that the missionaries who participated in the Portuguese voyage would come from Asian bases, such as India, Malacca, and Maluku. Finally, a friend of the founder of the Jesuit Society, Ignatius Loyola, named Fransiskus Xaverius was appointed.

When the Santiago ship in which he was traveling left the mine from the port of Lisbon, Xaverius was almost 35 years old. He was born on 7 April 1506 and left Europe on the same date in 1541.

“He departed as deputy king [according to the Padroada system] and was appointed diplomatic representative of the Pope [Nuncio]. Its power is broad, and its vision is broad. Xaverius walked long distances, and rarely remained in any place for long, but served only as a pioneer sower whose work others would continue, writes Anne Ruck in Asian Church History (2005).

After months of traveling, the Santiago Ship arrived in Mozambique, Africa. Xaverius stayed there from August 1541 to March 1542. Then he sailed again for India. On 6 May he arrived in Goa which was the center of Portuguese activity in India. There, he spread Catholicism. After three years of traveling around India with unsatisfactory results, he headed east. He also headed for Malacca which had been a strategic Portuguese base since 1511.

Story Of Francis Xaverius

In October 1545, his ship arrived in Malacca. “He stayed in Malacca for several months, while learning the Malay language, then visited the Maluku islands, including Ambon, Ternate and Halmahera,” wrote Anne Ruck.

After the New Year, January 1, 1546 he boarded a ship from Malacca to Ambon. According to Leo Soekoto in the Indonesian Catholic Church Mengarungi Zaman (1995), Xaverius was not the first Catholic carrier in Maluku. Around 1538, there was already Catholic evangelism in Ambon.

“Throughout the years 1546-1547, Xaverius worked among the Ambonese, Ternate, and Morotai (Moro) people and laid the foundations for a mission that remained there,” wrote Marle Ricklefs in the book History of Modern Indonesia 1200-2008 (2008 ). The areas that Xaverius visited were areas that were in control or at least the areas of the Portuguese spice trade.

When he arrived at an area, “he first visited small groups of people who had been baptized, but afterward referred to many unbelievers in that area. He wrote a small Catechism in Malay, opened schools for indigenous people, and with his charming personality could influence thousands of people, teach and baptize them, “wrote Huub JWM Boelaars, in the book Indonesianisasi, from the Catholic Church in Indonesia to the Catholic Church. Indonesia (2005).

According to Anne Ruck, as deputy king of Portugal, “he was often invited by the kings, both because they wanted to learn the Catholic faith, and because they wanted to have a relationship with the Portuguese country.” According to Huub J. W. M. Boelaars, the King of Ternate received Xaverius well in his court.

Xaverius did not spread Catholicism by way of debate with ordinary people. After he learned the local language, he explored the local culture which is suitable for instilling Catholic values ​​in everyday life among the local community.

Xaverius realized that “not all elements of non-Christian culture should be despised or simply rejected, on the contrary there are many things that should be appreciated. Christianity must be conveyed in accordance with local education and culture, ”wrote Anne Ruck.

Because her religion teaches compassion, “in every place, her kindness and genuine concern draw people to believe in Christ,” Ann Ruck continues.

Xaverius is considered a success, “this success was mainly due to his affection for the local population. He always defended the local population when bullied by the Portuguese, ”wrote Ruck.

According from to Huub J. W. M. Boelaars, “his attitude of risking himself selflessly was a stark contrast to the colonial greed of Portuguese traders and soldiers. Francis Xavier tried in vain to correct their attitude. “

After more than a year in Maluku, Xaverius returned to Malacca. The next target is Japan. In Malacca, Xaverius met a Japanese, named Yajira, who fled from Japan because he killed someone.

To him, Francis Xaverius asked about the state of Japan and the openness of the Japanese population to the Bible. In 1549, Xaverius went to Japan and stayed there until 1552. From Japan, he wanted to go to mainland China, but he could only arrive at the Portuguese base in China, Macao. Then, on December 2, 1552 he died on the island which is famous for its gambling.

The short period of stay in a country and language barriers prevented the congregation from getting maximum service so that other padri tried to continue it.

Even so, his influence continues to be remembered in Asia. Francis Xaverius, along with Ignatius Loyola, are recognized as saints by the Catholic and Anglican Churches. His name is the baptismal name used by many Catholic men in Indonesia.